Wedding scarf usually is a red cloth, in traditional chinese wedding ceremony, wedding scarf covers the bride's head to her shoulders, until the ceremony is over.
In old fashion, the wedding scraf will be put off untill the groom has said bye to all of their friends and relatives and ready to go to bed with his lady. But now, mostly will put it off in the ceremony.
Wedding scarf custom is not only popular in Han nation, bu also in some minority nation like Mongolian nation
Mongolian nation wedding in Inner Mongolia province.
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August 30, 2008
Chinese Wedding Custom
Left is a Modern portrait about Tang Dynasty wedding custom
Proposal & Betrothal
Most time there has a media person(called, Mei Ren, most time is a old woman), then the two families pick an auspicious date as the Betrothal Day. This is a formal meeting between the parents of the perspective bride and groom. The groom's family presents various proposal gifts that represents fertility and prosperity in Chinese Culture, which is also known as "Grand Gift". Thus, the two are considered officially engaged.
Pre-Wedding Ritual
After the betrothal meeting, both families will make announcement to their relatives and friends by sending out "Double Happiness Cakes" along with invitations. The bride's family then prepares dowry and give a list of the dowries to the groom's family. The groom's family performs "setting bridal bed" ritual... The groom's family decorates the bridal house for the wedding, while the bride's family prepares household accessories, mostly bedding and dining necessities, for the new home.
Wedding Day Ceremony
On the day of the wedding, two families performs "hair dressing" ritual and "capping" ritual for the bride and groom respectively. Then the groom sets out to the bride's home, and he will inevitably be blocked at her door by her friends, and the bridesmaids will play door game with the groom and his attendants. The bride and groom will then leave her home and proceed to meet the groom's parents for Tea Ceremony. The wedding date ceremony ends with a feast which features elaborate Chinese wedding food.
Wedding Night Ritual
The night of the wedding, the bridal room will lit dragon and phoenix candle to drive away the evil spirit, the newlyweds will drink wine from two cups tied together with a red string, arms crossed from each other. This is the formal wedding vow in Chinese culture. Then the bride will be offered dumplings that's boiled half-raw. The pronunciation of "raw" is the same as giving birth to children, a indication of family prosperity
Post-wedding Customs
The next morning of the wedding, the bride should get up early and make a meal for the groom's family to demonstrate that she is well-nurtured. Three days after the wedding, the groom and bride will go back to visit the bride's parents
>> Read More...
Proposal & Betrothal
Most time there has a media person(called, Mei Ren, most time is a old woman), then the two families pick an auspicious date as the Betrothal Day. This is a formal meeting between the parents of the perspective bride and groom. The groom's family presents various proposal gifts that represents fertility and prosperity in Chinese Culture, which is also known as "Grand Gift". Thus, the two are considered officially engaged.
Pre-Wedding Ritual
After the betrothal meeting, both families will make announcement to their relatives and friends by sending out "Double Happiness Cakes" along with invitations. The bride's family then prepares dowry and give a list of the dowries to the groom's family. The groom's family performs "setting bridal bed" ritual... The groom's family decorates the bridal house for the wedding, while the bride's family prepares household accessories, mostly bedding and dining necessities, for the new home.
Wedding Day Ceremony
On the day of the wedding, two families performs "hair dressing" ritual and "capping" ritual for the bride and groom respectively. Then the groom sets out to the bride's home, and he will inevitably be blocked at her door by her friends, and the bridesmaids will play door game with the groom and his attendants. The bride and groom will then leave her home and proceed to meet the groom's parents for Tea Ceremony. The wedding date ceremony ends with a feast which features elaborate Chinese wedding food.
Wedding Night Ritual
The night of the wedding, the bridal room will lit dragon and phoenix candle to drive away the evil spirit, the newlyweds will drink wine from two cups tied together with a red string, arms crossed from each other. This is the formal wedding vow in Chinese culture. Then the bride will be offered dumplings that's boiled half-raw. The pronunciation of "raw" is the same as giving birth to children, a indication of family prosperity
Post-wedding Customs
The next morning of the wedding, the bride should get up early and make a meal for the groom's family to demonstrate that she is well-nurtured. Three days after the wedding, the groom and bride will go back to visit the bride's parents
>> Read More...
Label:
Chinese Culture
August 27, 2008
Yan Di,炎帝,
Yan Di, was leader of tribe with first name Jiang, and the tribe also known as Shennong tribe, it means they are professional at agriculture. It was say, Yan Di very smart when he was still a boy, and he do a lot of good things to people. Yan Di invent some farmer instrument and teach people about planting crops. To heal diease, he find many herbs and was seemed as the beginner of Chinese Traditional Medical and Medicine. He made musical instruments with five string, and enable people know etiquette.
First, Shengnong tribe living in ShanXi province, but they moved to east and conflict with another tribe, Huang Di, and they two become Chinese's ancestor. it's another story.
Yan Di made great contribution on agriculture, medical, so he was deemed as a great hero in the begin time of Chinese culture. Now, Chinese people allways says, "we are son of Yan and Huang", here Yan means Yan Di. And Yan Di also was deemed as one of the three great hero of Chinese along with Fu xi and Huang Di.
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First, Shengnong tribe living in ShanXi province, but they moved to east and conflict with another tribe, Huang Di, and they two become Chinese's ancestor. it's another story.
Yan Di made great contribution on agriculture, medical, so he was deemed as a great hero in the begin time of Chinese culture. Now, Chinese people allways says, "we are son of Yan and Huang", here Yan means Yan Di. And Yan Di also was deemed as one of the three great hero of Chinese along with Fu xi and Huang Di.
>> Read More...
Label:
Chinese Myth Figures
August 25, 2008
Han fu - Chinese Costume
Stylish, beautiful, and downright cool, Chinese clothing has influenced everything from the Japanese Kimono and Korean Hanbok to outfits in movies like Star Wars. Research indicates that Chinese clothing started to take shape during the Xià 夏 dynasty (2200 BC),
and lasted until the Míng 明 dynasty (1368-1644).when it was forcibly replaced by Manchu styles (1644-1911). Pre-Qīng clothing is referred to as Hàn fu (汉服 sometimes called 衣裳 Yī shang), or the traditional dress of the Han Chinese people. Many people equate “traditional” Chinese clothing to the popular Qí páo (旗袍) or Cheongsam (长衫), however these are Manchu styles and not the form of clothing worn by Chinese people for thousands of years.
Han Fu is buttonless clothing, features wide sleeves and layered loose robes
Nowdays, there is many Han Fu fans all over china, and it becomes more and more. many fans wear Han Fu everydays, at work, at home, on buses, and tell people the story about Han Fu.
Following are Chinese styles worn throughout the dynasties: (source: http://pandagator.info/blog/?p=33)
Qin and Han:
Tang:
Song:
Yuan:
Ming:
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Label:
Chinese Costume(Han Fu)
Huang-di Yellow Emperor黄帝
"Huang di" also "Yellow Emperor", was one of the legendary Chinese emperors. Huang di was lived in about 2600BC, he was borned in XinZheng, Henan province, and buried at QiaoShan(also named as HuangLing, this was named after Hunag di), ShanXi province. It was said, Huang di was borned at the second day in the second month in Chinese Calendar.
Huang di was deemed as the main ancestor of all Han and some Minority nation. His victory in the war with Chi You at the Battle of Zhuolu is seen as the establishment of the Han Chinese nationality.
Chinese said, Huang di is the inventor of writing, the compass, the pottery wheel, and the breeding of silkworms(actually, this was said invented by Huand di's wife).
Huangdi has been credited with written (collaborated by his physician) "Huangdi Neijing (黄帝内經 Inner Canon of Huangdi)", the principles of Traditional Chinese medicine. However, modern historiographers generally consider this book to be compiled about 200BC, more than 2000years later.(But it doesn't means Huang di done nothing on medicine, the book was named after Huang di, it would be some kind of commemorate).
Huangdi Neijing
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Huang di was deemed as the main ancestor of all Han and some Minority nation. His victory in the war with Chi You at the Battle of Zhuolu is seen as the establishment of the Han Chinese nationality.
Chinese said, Huang di is the inventor of writing, the compass, the pottery wheel, and the breeding of silkworms(actually, this was said invented by Huand di's wife).
Huangdi has been credited with written (collaborated by his physician) "Huangdi Neijing (黄帝内經 Inner Canon of Huangdi)", the principles of Traditional Chinese medicine. However, modern historiographers generally consider this book to be compiled about 200BC, more than 2000years later.(But it doesn't means Huang di done nothing on medicine, the book was named after Huang di, it would be some kind of commemorate).
Huangdi Neijing
>> Read More...
Label:
Chinese Historical Figures
Fuxi--- Creator of Trigrams Symbols
Fuxi, also Fu Hsi( 伏羲, 庖牺, 庖犧) is the legendary god in the mythology of ancient China. He is also called Taihao(太昊) or Taihao Fuxi. He was born in TianShui, GanSu province, and has a snake tails like his sister "Nv wa"
Legend says, by imitating the spider, he created a net to catch fish and animals. He invented the musical instrument, Se, a plucked instrument with 50 strings, and constituted the Eight Diagrams used in divination. He married his younger sister, Nv wa, and started the reproduction of offspring one generation after another. Thus they became the ancestors of the Chinese.
Fuxi and Nv wa (portrait found in old tomb in AShiNa XinJiang province)
Legend says, by imitating the spider, he created a net to catch fish and animals. He invented the musical instrument, Se, a plucked instrument with 50 strings, and constituted the Eight Diagrams used in divination. He married his younger sister, Nv wa, and started the reproduction of offspring one generation after another. Thus they became the ancestors of the Chinese.
Fuxi and Nv wa (portrait found in old tomb in AShiNa XinJiang province)
It was say, one day, a dragon horse emerged from the Yellow River, Fuxi invented "He Tu"(means River Picture) according to marks on its back. Then Fuxi invented the arrangement of the Trigrams (八卦 bāgùa). Because "He Tu" and Trigrams was seemed as a very important core part of Chinese culture, so Fuxi was seemed as the beginner of Chinese culture.
Dragon Horse(loong ma 龙马)
River Picture(He Tu, 河图)
In the Han Dynasty (206 B.C. - 220), Fu xi and Nv wa were carved on stone as figures with both human heads and bodies of the snake. They are human-shaped from the waist up, but are snake-like below. The lower bodies are entangled together with each other.
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Label:
Chinese Myth Figures
Qi xi jie --- A Chinese Valentine's Day
The Qi Xi Jie occurs on the 7th Day of the 7th Month of the Chinese Calendar.
As any Chinese grandmother will tell you, the ancient celebration of true love dates back centuries when Zhinv (织女 Weaving Girl) fell in love with a young farmer named Niulang(牛郎 cow boy) at NanYang, HuBei province. Sadly, there is a classic complication - our heroine here is the granddaughter of the Lady Queen WangWuNiangNiang!
Even though the law strictly forbids relationships between mortals and immortals, the rebellious young couple fall in love and eventually marry anyway - when the unthinkable happens, and they has a girl and a boy. Upon the discovery of their relationship, the Lady Queen WangWuNiangNiang forces Zhinv to return to heaven, never to see Niulang again.
But Niulang refuses to give up. He was helped by a old cow, flies to Zhinv's side (with the help of a magic ox) only to have the Lady Queen WangWuNiangNiang then uses a hairpin to draw the Milky Way across the sky to separate the couple forever.
And after that Zhinv and Niulang must separated for 364 days of a year - except for Chinese Valenine's Day - when the Lady Queen WangWuNiangNiang takes pity on them by sending a flock of magpies to bridge the gap between the lovers and reunite them. (and then magpies was seemed as a bode well to lovers and couples)
In Chinese, "7" pronounced Qi, and this pronounciation also means "fantastic", so "the 7th Day of the 7th Month" is the most fantastic day in the year, so an old times, In the night of Qi xi jie, girls and ladys gazing stars and prays to be smart and skillful, and prays for a happy marriage.
This folktale was started about 2000 years before at Han Dynaty.
Today, on Chinese Valentine's Day, school children are asked to search the heavens where Zhinv can be found in the star Vega east of the Milky Way, and for her beloved Niulang, who steadfastly waits for her in the constellation Aquila, west of the Milky Way.
According to legend, on Chinese Valentines Day magpies can scarcely be seen, since they are spreading their wings to form the bridge in the heavens to reunite the couple once again. The evening of Chinese Valentine's Day is traditionally reserved for star gazing, and the classic retelling of the tale of Zhinu and Niulang.
>> Read More...
As any Chinese grandmother will tell you, the ancient celebration of true love dates back centuries when Zhinv (织女 Weaving Girl) fell in love with a young farmer named Niulang(牛郎 cow boy) at NanYang, HuBei province. Sadly, there is a classic complication - our heroine here is the granddaughter of the Lady Queen WangWuNiangNiang!
Even though the law strictly forbids relationships between mortals and immortals, the rebellious young couple fall in love and eventually marry anyway - when the unthinkable happens, and they has a girl and a boy. Upon the discovery of their relationship, the Lady Queen WangWuNiangNiang forces Zhinv to return to heaven, never to see Niulang again.
But Niulang refuses to give up. He was helped by a old cow, flies to Zhinv's side (with the help of a magic ox) only to have the Lady Queen WangWuNiangNiang then uses a hairpin to draw the Milky Way across the sky to separate the couple forever.
And after that Zhinv and Niulang must separated for 364 days of a year - except for Chinese Valenine's Day - when the Lady Queen WangWuNiangNiang takes pity on them by sending a flock of magpies to bridge the gap between the lovers and reunite them. (and then magpies was seemed as a bode well to lovers and couples)
In Chinese, "7" pronounced Qi, and this pronounciation also means "fantastic", so "the 7th Day of the 7th Month" is the most fantastic day in the year, so an old times, In the night of Qi xi jie, girls and ladys gazing stars and prays to be smart and skillful, and prays for a happy marriage.
This folktale was started about 2000 years before at Han Dynaty.
Today, on Chinese Valentine's Day, school children are asked to search the heavens where Zhinv can be found in the star Vega east of the Milky Way, and for her beloved Niulang, who steadfastly waits for her in the constellation Aquila, west of the Milky Way.
According to legend, on Chinese Valentines Day magpies can scarcely be seen, since they are spreading their wings to form the bridge in the heavens to reunite the couple once again. The evening of Chinese Valentine's Day is traditionally reserved for star gazing, and the classic retelling of the tale of Zhinu and Niulang.
>> Read More...
Label:
Chinese Calendar
August 24, 2008
Nv Wa, Patches up the Sky(女娲补天)
Nv Wa(sometimes Nv Kua) was a female godess in Chinese lengend, she has a snake tails. and she was the creator of mankind.
After Pangu create the world, the earth was a beautiful place with blossoming trees and flowers, and full of animals, birds, fish and all living creatures. But as Nv Wa wandered about it Nv Wa felt very lonely. She pick up a handful of yellow clay near Yellow River, mixed it with water and molded a figure in her likeness. As she blowing to it, the figure came alive -the first human being. Nv Wa was so pleased with her creation that she went on making more figures both men and women. They danced around her cheerily and loneliness was dispelled.
Nv Wa is defined in China earliest dictionary by the philologist Xu Shen ( c.58-147) as being " in charge of breeding of all living things", so possibly her origin is associated with fertility.
Nv Wa was the sister and then the wife of Fu Xi, the legendary ruler who was credited with teaching man to domesticate animals and to have taught people matrimony.
Second, Nv Wa patched up the sky.
Two deities, called in Gong Gong, the God of Water and Zhu Rong, the God of Fire, were in battle. They fought all the way from heaven to earth, causing turmoil everywhere. The God of Fire won, and in anger the God of Water struck his head against Buzhou Mountain (a mythical peak supposed to be northwest of the Kunlun range in southern Xinjiang ). The mountain collapsed and down came the big pillar that held heaven from earth. Half the sky fell in, leaving a big black hole. The earth cracked open, forests went up in flames, floodwaters sprouted from beneath the earth and dragons, snakes and fierce animals leaped out at the people. Many people were drowned and more were burned or devoured. It was an unprecedented disaster.
Nv Wa was grieved that mankind which she had created undergo such suffering. She decided to mend the sky and end this catastrophe. She melted together five colored stones and with the molten mixture patched up the sky. Then she killed a giant turtle and used its four legs as four pillars to support the fallen part of the sky. She caught and killed a dragon and scared other beasts away. The she gathered and burned a huge quantity of reeds and with the ashes stopped the flood from spreading, so that the people could live happily again.
After disaster, the sky slanted to the northwest and the earth to the southeast, so since then, the sun, the moon and all the stars turn towards the west and all the rivers run southeast.
So Nv Wa was deemed as the mother of mankind, specially, the mother of Chinese.
>> Read More...
After Pangu create the world, the earth was a beautiful place with blossoming trees and flowers, and full of animals, birds, fish and all living creatures. But as Nv Wa wandered about it Nv Wa felt very lonely. She pick up a handful of yellow clay near Yellow River, mixed it with water and molded a figure in her likeness. As she blowing to it, the figure came alive -the first human being. Nv Wa was so pleased with her creation that she went on making more figures both men and women. They danced around her cheerily and loneliness was dispelled.
Nv Wa is defined in China earliest dictionary by the philologist Xu Shen ( c.58-147) as being " in charge of breeding of all living things", so possibly her origin is associated with fertility.
Nv Wa was the sister and then the wife of Fu Xi, the legendary ruler who was credited with teaching man to domesticate animals and to have taught people matrimony.
Second, Nv Wa patched up the sky.
Two deities, called in Gong Gong, the God of Water and Zhu Rong, the God of Fire, were in battle. They fought all the way from heaven to earth, causing turmoil everywhere. The God of Fire won, and in anger the God of Water struck his head against Buzhou Mountain (a mythical peak supposed to be northwest of the Kunlun range in southern Xinjiang ). The mountain collapsed and down came the big pillar that held heaven from earth. Half the sky fell in, leaving a big black hole. The earth cracked open, forests went up in flames, floodwaters sprouted from beneath the earth and dragons, snakes and fierce animals leaped out at the people. Many people were drowned and more were burned or devoured. It was an unprecedented disaster.
Nv Wa was grieved that mankind which she had created undergo such suffering. She decided to mend the sky and end this catastrophe. She melted together five colored stones and with the molten mixture patched up the sky. Then she killed a giant turtle and used its four legs as four pillars to support the fallen part of the sky. She caught and killed a dragon and scared other beasts away. The she gathered and burned a huge quantity of reeds and with the ashes stopped the flood from spreading, so that the people could live happily again.
After disaster, the sky slanted to the northwest and the earth to the southeast, so since then, the sun, the moon and all the stars turn towards the west and all the rivers run southeast.
So Nv Wa was deemed as the mother of mankind, specially, the mother of Chinese.
>> Read More...
Label:
Chinese Myth Figures
Pangu, Creator of the world(盘古开天地)
Pangu(盘古), also known as PunkGod in English. In Chinese legend, Pangu created the world by separating the initail formless chaos gas into the sky and the earth, the sky is Yan(阳).
It was said, in the beginning, the universe was like an egg and there was only formless chaos in the egg.
Pangu sleeping in the egg for over 18,000 years. Then one day, he woke up and cracked the egg into pieces. By separating the heavy and light parts of the egg, he created the sky and the earth. Pangu stood on the earth and held up the sky using his hands, and then he had grown with the sky until the form of the world for another 18,000 years. The distance from Earth and Sky at the end of the 18,000 years would have been 65,700,000 feet, or over 12,443 miles.
After that, Pangu died(or rest), and his body become part of the earth, says his breath became the wind; his voice the thunder; eyes become the sun and moon; his body became the mountains; his blood formed rivers; his muscles the fertile lands; his hair the stars and milky road; his fur the bushes and forests; his bones the valuable minerals; his bone marrows sacred diamonds; his sweat fell as rain.
So Chinese think Pangu as the creator of the universe, and the earlyest, strongest god, and the father of civilization.
The lengend of Pangu was first come out at Three Kingdoms (三國) period(about 220AD).
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Label:
Chinese Myth Figures
/Duan Wu/; A Day in Memory of A Patriotic Poet "Qu Yuan"
The 5th day of the 5th month of Chinese Lunar Calendar is an important day for Chinese people. The day called "Duan Wu" (meaning Day of Right Mid-Day) is observed everywhere in China. This unique Chinese celebration dates back to earliest times and a number of legends explain its origins.
The best known story centers on a patriotic court official named Qu Yuan(340 BC-278 BC), of the State of Chu during Warring States Period more than 2,000 years ago. Qu tried to warn the emperor of an increasingly courrupt government, but fails. In a last desperate protest, he throws himself into the river and drowns. The State of Chu was soon annexed by the State of Qin.
Later Qu Yuan's sympathizers jump into boats, beat the water with their oars and made rice dumplings wrapped in reed-leaves (zongzi) and scatter them into the Miluo River in the hope that fish in the river would eat the rice dumplings instead of the body of the deceased poet.
The custom of making rice dumplings spread to the whole country. Today, people eat glutinous rice cakes to mark the occasion.
At the news of the poet's death, the local people raced out in boats in an efforts of searching his body. Later the activity became a boat race and the boats gradually developed into dragon-boats. In many places along rivers and on the coast today, the holiday also features dragon-boat races. In these high-spirited competitions, teams of rowers stroke their oars in unision to propel sleek, long vessels through the water.
It is more than 2,000 years since Qu Yuan departed. His poems are great additions to the wealth of the culture of the Chinese nation. They have been translated into a number of foreign languages and distributed worldwide. The World Peace Conference in 1953 listed him as one of the world’s top four famous literary persons on the day marking the 2230th anniversary of his death.
>> Read More...
The best known story centers on a patriotic court official named Qu Yuan(340 BC-278 BC), of the State of Chu during Warring States Period more than 2,000 years ago. Qu tried to warn the emperor of an increasingly courrupt government, but fails. In a last desperate protest, he throws himself into the river and drowns. The State of Chu was soon annexed by the State of Qin.
Later Qu Yuan's sympathizers jump into boats, beat the water with their oars and made rice dumplings wrapped in reed-leaves (zongzi) and scatter them into the Miluo River in the hope that fish in the river would eat the rice dumplings instead of the body of the deceased poet.
The custom of making rice dumplings spread to the whole country. Today, people eat glutinous rice cakes to mark the occasion.
At the news of the poet's death, the local people raced out in boats in an efforts of searching his body. Later the activity became a boat race and the boats gradually developed into dragon-boats. In many places along rivers and on the coast today, the holiday also features dragon-boat races. In these high-spirited competitions, teams of rowers stroke their oars in unision to propel sleek, long vessels through the water.
It is more than 2,000 years since Qu Yuan departed. His poems are great additions to the wealth of the culture of the Chinese nation. They have been translated into a number of foreign languages and distributed worldwide. The World Peace Conference in 1953 listed him as one of the world’s top four famous literary persons on the day marking the 2230th anniversary of his death.
>> Read More...
The Lantern Festival
The Lantern Festival, which occurs on the 15-th day of the First Month of the Chinese Year, marks the end of the Chinese Spring Festival.
Yuanxiao is the special food for the Lantern Festival. It is believed that Yuanxiao is named after a palace maid, Yuanxiao, of Emperor Wu Di of the Han Dynasty.
Yuanxiao is a kind of sweet dumpling, which is made with sticky rice flour filled with sweet stuffing. And the Festival is named after the famous dumpling. It is very easy to cook - simply dump them in a pot of boiling water for a few minutes - and eaten as a desert.
Lantern Riddles
Lanterns are everywhere. A most interesting tradition is the posting of riddles called 'Lantern Riddles.' Riddles are written on pieces of paper and posted on lanterns or wall. Any one solving the riddle is awarded a prize.
>> Read More...
Yuanxiao is the special food for the Lantern Festival. It is believed that Yuanxiao is named after a palace maid, Yuanxiao, of Emperor Wu Di of the Han Dynasty.
Yuanxiao is a kind of sweet dumpling, which is made with sticky rice flour filled with sweet stuffing. And the Festival is named after the famous dumpling. It is very easy to cook - simply dump them in a pot of boiling water for a few minutes - and eaten as a desert.
Lantern Riddles
Lanterns are everywhere. A most interesting tradition is the posting of riddles called 'Lantern Riddles.' Riddles are written on pieces of paper and posted on lanterns or wall. Any one solving the riddle is awarded a prize.
>> Read More...
Label:
Chinese Calendar
Spring Festival
Similar to the importance of the Christmas Day for the westerners, the Spring Festival is the most important celebration for Chinese people. Although the meaning and the methods of celebration of the Spring Festival maybe changing, the important status of the Spring Festival is incomparable.
Chinese Spring Festival has a long history, which is nearly four thousand years old. Initially, the festival had no name or fixed date However, people called Spring Festival "the age" according to the revolution period of Jupiter by B.C. 2100. Before B.C. 1000, people used "the year", which means "Great Harvest" representing the Spring Festival.
According to the traditional custom, the Spring Festival lasts from the 23rd day of 12th lunar month to the 15th day of 1st lunar month, and the climax should be the New Year Eve and the first day of first lunar month.
Actually, in ancient China, the first day of new year was called "Yuan Dan", which means "the first sun rise", but when China begin use International Calendar, "Yuan Dan" was used to called the first day of International Calendar, so the first of Chinese new year was renamed to "Spring Festival".
People carry out a lot of activities all over the country to welcome the Spring Festival. In the countryside, this kind of preparation starts from the beginning of 12th lunar month. All the families clean their houses, wash their clothes and bed sheets. Fresh new clothes and sheets commemorate the fresh New Year! Special New Year purchases are also important parts of upcoming New Year. In the city, they celebrate the New Year with art teams performances, various entertainment parties, and the big parks hold "temple fairs" to provide, recreation, food and art!.
There are different traditional customs in different parts of China, but the whole family having reunion dinner together in the New Year Eve is indispensable. In the South China, the reunion dinner usually has more than ten meals including bean curd and fish, because the pronunciation of these two meals means "wealthy" in Chinese language. In the North China, most of the reunion meals are dumplings, which are made and eaten by the whole family.
Usually stay up late and set off fireworks on New Year's Eve. By the first day of first lunar month, people are wearing festival dresses and begin to visit or welcome family, friends and loved ones. They greet each other "Happy New Year" and "Happy Spring Festival" and invite guests to drink tea and chat at their home.
There are a plethora of activities during the Spring Festival including opera and movie performances lion dances and temple fairs. There are also people who prefer to stay at home and watch television. Pasting New Year scrolls and watching festive lanterns are also the traditional movements for the Spring Festival celebration.
The ways of Spring Festival celebration are changing along with the standard of living. For instance, traveling has becoming a new fashion of Spring Festival celebration.
>> Read More...
Chinese Spring Festival has a long history, which is nearly four thousand years old. Initially, the festival had no name or fixed date However, people called Spring Festival "the age" according to the revolution period of Jupiter by B.C. 2100. Before B.C. 1000, people used "the year", which means "Great Harvest" representing the Spring Festival.
According to the traditional custom, the Spring Festival lasts from the 23rd day of 12th lunar month to the 15th day of 1st lunar month, and the climax should be the New Year Eve and the first day of first lunar month.
Actually, in ancient China, the first day of new year was called "Yuan Dan", which means "the first sun rise", but when China begin use International Calendar, "Yuan Dan" was used to called the first day of International Calendar, so the first of Chinese new year was renamed to "Spring Festival".
People carry out a lot of activities all over the country to welcome the Spring Festival. In the countryside, this kind of preparation starts from the beginning of 12th lunar month. All the families clean their houses, wash their clothes and bed sheets. Fresh new clothes and sheets commemorate the fresh New Year! Special New Year purchases are also important parts of upcoming New Year. In the city, they celebrate the New Year with art teams performances, various entertainment parties, and the big parks hold "temple fairs" to provide, recreation, food and art!.
There are different traditional customs in different parts of China, but the whole family having reunion dinner together in the New Year Eve is indispensable. In the South China, the reunion dinner usually has more than ten meals including bean curd and fish, because the pronunciation of these two meals means "wealthy" in Chinese language. In the North China, most of the reunion meals are dumplings, which are made and eaten by the whole family.
Usually stay up late and set off fireworks on New Year's Eve. By the first day of first lunar month, people are wearing festival dresses and begin to visit or welcome family, friends and loved ones. They greet each other "Happy New Year" and "Happy Spring Festival" and invite guests to drink tea and chat at their home.
There are a plethora of activities during the Spring Festival including opera and movie performances lion dances and temple fairs. There are also people who prefer to stay at home and watch television. Pasting New Year scrolls and watching festive lanterns are also the traditional movements for the Spring Festival celebration.
The ways of Spring Festival celebration are changing along with the standard of living. For instance, traveling has becoming a new fashion of Spring Festival celebration.
>> Read More...
Label:
Chinese Calendar
The Twenty-four JieQi
As we know, Chinese Calendar mostly a lunar calendar, and based on lunar movement, so a day in Chinese Calendar can not simply translated to a International Calendar day. But the seasons changing according to the Sun, so ancient Chinese introduce Jieqi or the Twenty-four Solar Terms, this is a unique cultural heritage created and passed down for about 2000 years.
In modern science, Jieqi actually are defined by a solar calendar system and divides a year into twenty four parts of equal lengths according to the positions of the sun when it travels on the ecliptic longitude. The sun's path comprises twenty four divisions, each of which measures 15 celestial degrees. The sun starts from the Vernal Equinox—0 degree of celestial longitude, where the direct rays of the sun would always shine on the equator, that is, the angle of the incidence at the earth would be 90 degrees—and returns to the same point after making one revolution around the celestial globe. Such a 360-degree journey is called a solar year and each part of 15 degrees a jieqi. There are twenty-four jieqis altogether.
Jieqi reflection season-changing and is a guide to agricultural arrangements, the Terms hold an influence upon the daily lives of Chinese people in many ways. It is along the Yellow River Valley that the concepts of jieqis have been established on the basis of the valley's weather patterns and other natural phenomena—a result of the valley's role as China's political center for two thousand years. Since China has a vast territory and a varied terrain, the Twenty-four jieqis are just referential to other parts of the country. Some jieqi had also become festival, like Pure Brightness(清明) and the Winter Solstice(冬至).
The origin of jieqies
Even in the Spring-Autumn and the Warring States period, Chinese had the concepts that the sun appears at different positions. Later on they studied the links between the natural laws of life and the positions of the sun and the moon at the beginning or the end of a month, thus dividing the year into several parts which equal one another. Each part was given a specific name, and they were called jieqis in general.
Eight jieqis were mentioned in the Spring and Autumn Annals of Lord Lu Buwei(吕氏春秋), a book compiled in the late part of the Warring States period. They were lichun (The Beginning of Spring), chunfen (The Spring Equinox or The Vernal Equinox), lixia (The Beginning of Summer), xiazhi (The Summer Solstice), liqiu (The Beginning of Autumn), qiufen (The Autumn Equinox), lidong (The Beginning of Winter), and dongzhi (The Winter Solstice). These eight terms were regarded as the most important, for they accurately mark the change of seasons, thus serving as the clear divisions of a year. It was in the book of Master Huainan(淮南子) that the whole system of the Twenty-four jieqis were finally decided upon.
Jieqi was called qi in ancient China. Then in each month there were often two solar terms of qis; the first one was generally named 'jieqi' and the other 'zhongqi'. Their dates are mirrored by the Gregorian calendar(because Gregorian calendar is a solar calendar), so we find that during the first half of a year 'jieqi' is around the 6th day of a solar month, and 'zhongqi' around the 21st; in the second half of a year, 'jieqi' is around the 8th and 'zhongqi' around the 23rd.
These solar terms have meaningful titles. Some of them reflect the change of seasons such as the Beginning of Spring, the Beginning of Summer, the Beginning of Autumn, and the Beginning of Winter; some embody the phenomena of climate like the Waking of Insects (Jingzhe), Pure Brightness (Qingming), Lesser Fullness of Grain (Xiaoman) and Grain in Ear (Mangzhong); and some indicate the change of climate like Rain Water (Yu Shui), Grain Rain (Gu Yu), Lesser Heat (Xiao Shu), Greater Heat (Da Shu),lesser Cold (xiaohan), Greater Cold (dahan). Most Chinese can remember these names by "Solar Terms songs".
立春 the Beginning of Spring (1st solar term)
雨水 Rain Water (2nd solar term)
惊蛰 the Waking of Insects (3rd solar term)
春分 the Spring Equinox (4th solar term)
清明 Pure Brightness (5th solar term)
谷雨 Grain Rain (6th solar term)
立夏 the Beginning of Summer (7th solar term)
小满 Lesser Fullness of Grain (8th solar term)
芒种 Grain in Ear (9th solar term)
夏至 the Summer Solstice (10th solar term)
小暑 Lesser Heat (11th solar term)
大暑 Greater Heat (12th solar term)
立秋 the Beginning of Autumn (13th solar term)
处暑 the End of Heat (14th solar term)
白露 White Dew (15th solar term)
秋分 the Autumnal Equinox (16th solar term)
寒露 Cold Dew (17th solar term)
霜降 Frost's Descent (18th solar term)
立冬 the Beginning of Winter (19th solar term)
小雪 Lesser Snow (20th solar term)
大雪 Greater Snow (21st solar term)
冬至 the Winter Solstice (22nd solar term)
小寒 Lesser Cold (23rd solar term)
大寒 Greater Cold (24th solar term)
>> Read More...
In modern science, Jieqi actually are defined by a solar calendar system and divides a year into twenty four parts of equal lengths according to the positions of the sun when it travels on the ecliptic longitude. The sun's path comprises twenty four divisions, each of which measures 15 celestial degrees. The sun starts from the Vernal Equinox—0 degree of celestial longitude, where the direct rays of the sun would always shine on the equator, that is, the angle of the incidence at the earth would be 90 degrees—and returns to the same point after making one revolution around the celestial globe. Such a 360-degree journey is called a solar year and each part of 15 degrees a jieqi. There are twenty-four jieqis altogether.
Jieqi reflection season-changing and is a guide to agricultural arrangements, the Terms hold an influence upon the daily lives of Chinese people in many ways. It is along the Yellow River Valley that the concepts of jieqis have been established on the basis of the valley's weather patterns and other natural phenomena—a result of the valley's role as China's political center for two thousand years. Since China has a vast territory and a varied terrain, the Twenty-four jieqis are just referential to other parts of the country. Some jieqi had also become festival, like Pure Brightness(清明) and the Winter Solstice(冬至).
The origin of jieqies
Even in the Spring-Autumn and the Warring States period, Chinese had the concepts that the sun appears at different positions. Later on they studied the links between the natural laws of life and the positions of the sun and the moon at the beginning or the end of a month, thus dividing the year into several parts which equal one another. Each part was given a specific name, and they were called jieqis in general.
Eight jieqis were mentioned in the Spring and Autumn Annals of Lord Lu Buwei(吕氏春秋), a book compiled in the late part of the Warring States period. They were lichun (The Beginning of Spring), chunfen (The Spring Equinox or The Vernal Equinox), lixia (The Beginning of Summer), xiazhi (The Summer Solstice), liqiu (The Beginning of Autumn), qiufen (The Autumn Equinox), lidong (The Beginning of Winter), and dongzhi (The Winter Solstice). These eight terms were regarded as the most important, for they accurately mark the change of seasons, thus serving as the clear divisions of a year. It was in the book of Master Huainan(淮南子) that the whole system of the Twenty-four jieqis were finally decided upon.
Jieqi was called qi in ancient China. Then in each month there were often two solar terms of qis; the first one was generally named 'jieqi' and the other 'zhongqi'. Their dates are mirrored by the Gregorian calendar(because Gregorian calendar is a solar calendar), so we find that during the first half of a year 'jieqi' is around the 6th day of a solar month, and 'zhongqi' around the 21st; in the second half of a year, 'jieqi' is around the 8th and 'zhongqi' around the 23rd.
These solar terms have meaningful titles. Some of them reflect the change of seasons such as the Beginning of Spring, the Beginning of Summer, the Beginning of Autumn, and the Beginning of Winter; some embody the phenomena of climate like the Waking of Insects (Jingzhe), Pure Brightness (Qingming), Lesser Fullness of Grain (Xiaoman) and Grain in Ear (Mangzhong); and some indicate the change of climate like Rain Water (Yu Shui), Grain Rain (Gu Yu), Lesser Heat (Xiao Shu), Greater Heat (Da Shu),lesser Cold (xiaohan), Greater Cold (dahan). Most Chinese can remember these names by "Solar Terms songs".
立春 the Beginning of Spring (1st solar term)
雨水 Rain Water (2nd solar term)
惊蛰 the Waking of Insects (3rd solar term)
春分 the Spring Equinox (4th solar term)
清明 Pure Brightness (5th solar term)
谷雨 Grain Rain (6th solar term)
立夏 the Beginning of Summer (7th solar term)
小满 Lesser Fullness of Grain (8th solar term)
芒种 Grain in Ear (9th solar term)
夏至 the Summer Solstice (10th solar term)
小暑 Lesser Heat (11th solar term)
大暑 Greater Heat (12th solar term)
立秋 the Beginning of Autumn (13th solar term)
处暑 the End of Heat (14th solar term)
白露 White Dew (15th solar term)
秋分 the Autumnal Equinox (16th solar term)
寒露 Cold Dew (17th solar term)
霜降 Frost's Descent (18th solar term)
立冬 the Beginning of Winter (19th solar term)
小雪 Lesser Snow (20th solar term)
大雪 Greater Snow (21st solar term)
冬至 the Winter Solstice (22nd solar term)
小寒 Lesser Cold (23rd solar term)
大寒 Greater Cold (24th solar term)
>> Read More...
Label:
Chinese Calendar
Chinese calendar
Chinese calendar has been in continuous use for more than 2000 years, old folks says it was start from Xia Dynasty, which was 2200BC to 1600BC. Chinese calendar predates the International Calendar (based on the Gregorian Calendar) we use at the present day which goes back only some 425 years.
The calendar measures time, from short durations of minutes and hours, to intervals of time measured in months, years and centuries, entirely based on the astronomical observations of the movement of the Sun, Moon and stars.
There are three ways to name a Chinese year:
1, By an animal . 2008 is known as the Year of the Rat.
There are 12 animal names; so by this system, year names are re-cycled every 12 years. More.
2, By its Formal Name (Stem-Branch).
This year is the year of Wu Zhi. In the 'Stem-Branch' system(it's another big topic), the years are named in 60-year cycles, and the Name of the Year is repeated every 60 years.
2008 is the 9th year in the current 60-year cycle.
3, Current year is Year 4705 by the Chinese calendar. this was believe begin from "Huang Di" or " Yellow Emperor", The father of Chinese civilization.
>> Read More...
The calendar measures time, from short durations of minutes and hours, to intervals of time measured in months, years and centuries, entirely based on the astronomical observations of the movement of the Sun, Moon and stars.
There are three ways to name a Chinese year:
1, By an animal . 2008 is known as the Year of the Rat.
There are 12 animal names; so by this system, year names are re-cycled every 12 years. More.
2, By its Formal Name (Stem-Branch).
This year is the year of Wu Zhi. In the 'Stem-Branch' system(it's another big topic), the years are named in 60-year cycles, and the Name of the Year is repeated every 60 years.
2008 is the 9th year in the current 60-year cycle.
3, Current year is Year 4705 by the Chinese calendar. this was believe begin from "Huang Di" or " Yellow Emperor", The father of Chinese civilization.
>> Read More...
Label:
Chinese Calendar
Ancient China in Brief
China, one of the world’s most ancient civilizations, has a recorded history of about 5,000 years.
Anthropologists working in Yuanmou, in Yunnan Province, have uncovered the remains of China’s earliest discovered hominid, “Yuanmou Man,” who lived in this area approximately 1.7 million years ago. “Peking Man,” who lived in Zhoukoudian,near modern Beijing 400,000 to 500,000 years ago, had the basic characteristics of Homo Sapiens. Peking Man walked upright, made and used simple tools, and knew how to make fire.
About 6000BC, there is many tribes lived in Yellow River and Yangtzi River area, at about 3000BC, these tribes was unite under Yan Di. about 2700BC, Huang Di("Yellow Emperor") becomes leader of this area. Huang Di was seemed as the Father of Chinese civilization.
Pottery Pots From Ancient China ( Yang-Shao Culture before 3000BC)
China passed from primitive society to slave society in the 21st century B.C., with the founding of China's first dynasty, that of the Xia. The subsequent dynasties, the Shang (16th-11th century B.C.) and the Western Zhou (11th century-770 B.C.) saw further development of slave society. This era was followed by the Spring and Autumn and Warring States periods (770-221 B.C.), marking the transition from the slave society to feudal society.
China was one of the countries where economic activity first developed. As early as 5,000 to 6,000 years ago, people in the Yellow River valley had already started farming and raising livestock. During the Shang Dynasty (more than 3,000 years ago), people learned how to smelt bronze and use iron tools. White pottery and glazed pottery were produced. Silk production was well developed, and the world’s first figured inlaid silk weaving technique was being used.
During the Spring and Autumn Period (770-476 B.C.), iron production technologies appeared. In the Warring States Period (475-221 B.C.), Li Bing and his son directed the construction of the Dujiang Dam near present-day Chengdu in Sichuan Province. This brilliant achievement in water conservancy made possible rationalized irrigation supply, flood diversion and sand discharge, and is still playing a tremendous role in this regard even today. During the Spring and Autumn and Warring States periods, philosophy and other branches of scholarship were unprecedentedly thriving, with the representatives of various schools vying with each other in writing books to discuss politics and analyze society. Hence the appearance of a situation in which “a hundred schools of thought contended.” Famous philosophers in this period included Lao Zi, Confucius, Mo Zi and Sun Zi.
In 221 B.C., Ying Zheng, a man of great talent and bold vision, ended the rivalry among the independent principalities in the Warring States Period and established the first centralized, unified, multi-ethnic state in Chinese history under the Qin Dynasty (221-207 B.C.), and called himself Shi Huang Di (First Emperor), historically known as Qin Shi Huang, or First Emperor of the Qin Dynasty. During his reign, Qin Shi Huang standardized the script, currencies, and weights and measures, established the system of prefectures and counties, and constructed the world-renowned Great Wall as well as a large palace, mausoleum and temporary regal lodges respectively in Xianyang, Lishan and other places. The structures of these places above the ground have long been destroyed, but the objects underground are still there. The life-size terracotta horses and armored warriors excavated from sites near the mausoleum of Qin Shi Huang are known as the eighth wonder of the world, attracting swarms of Chinese and foreign visitors every day. At the end of the Qin Dynasty, Liu Bang, a peasant leader, overthrew the Qin regime in cooperation with Xiang Yu, an aristocratic general. A few years later, Liu Bang defeated Xiang Yu and established the strong Han Dynasty in 206 B.C.
Map of Qin Dynasty,
In the Han Dynasty (206 B.C.-A.D. 220), agriculture, handicrafts and commerce were well developed. During the reign of Emperor Wudi (Liu Che, r. 140-87 B.C.), the Han regime reached the period of its greatest prosperity: The emperor conquered the Xiongnu nomads, and sent Zhang Qian as envoy to the Western Regions (Central Asia), and in the process pioneered the route known as the “Silk Road” from the Han capital Chang’an (today’s Xi’an, Shaanxi Province), through Xinjiang and onward, finally reaching the east coast of the Mediterranean Sea. Along the Silk Road, beautiful silk products made in China were transported to the West in a steady stream. In 33 B.C., Wang Zhaojun, a palace maiden, was married to Huhanxie, chieftain of the Xiongnu, leaving a moving story about marriage ties between the Han and the Xiongnu. The multi-ethnic country became more consolidated. The Han regime existed for a total of 426 years. It was followed by the Three Kingdoms Period (220-265) of Wei, Shu and Wu.
The most famous statesmen during the Three Kingdoms Period were Cao Cao (155-220), Zhuge Liang (181-234) and Sun Quan (182-252). Cao Cao was the founder of the State of Wei. He collected people of talent from all over the country, stationed troops in border areas to open up wasteland, established military farms, and finally gained control over the Yellow River valley. Zhuge Liang was the prime minister of the State of Shu, and a symbol of wisdom in ancient China. For many centuries, his lofty spirit of “bending himself to the task and exerting himself to the utmost till his dying days” has encouraged the Chinese people. Sun Quan was the founder of the State of Wu. He once allied with Liu Bei (161-223) to defeat Cao Cao at the Red Cliff, and later inflicted a crushing defeat on Liu Bei at Yiling. In addition, Sun Quan appointed officials in charge of agriculture, and had garrison troops or peasants open up wasteland and grow grain, thus promoting land reclamation to the south of the Yangtze River. Stories about them can be found in a novel called Three Kingdoms. (r. 626-649)
The Three Kingdoms Period was followed by the Jin (265-420), the Southern and Northern Dynasties (420-589), and the Sui Dynasty (581-618). In 618, Li Yuan founded the Tang Dynasty (618-907). Later, Li Shimin (r. 626-649), son of Li Yuan, ascended the throne as Emperor Taizong, who was one of the greatest emperors in Chinese history. Emperor Taizong adopted a series of policies known as the Zhenguan reign period reforms, which pushed the feudal society to the height of prosperity. Agriculture, handicrafts and commerce flourished; technologies for textile manufacture and dyeing, porcelain production, smelting, metal casting and shipbuilding made great progress. During this time, land and water transportation was also fairly well developed, and economic and cultural relations with Japan, Korea, India, Persia, Arabia and other countries were extensive. After the Tang Dynasty, there came the Five Dynasties and Ten Kingdoms (907-960). In 960, General Zhao Kuangyin of the Later Zhou Dynasty rose in mutiny, and founded the Song Dynasty (960-1279). In 1206, Genghis Khan unified all the tribes in Mongolia and founded the Mongol Khanate. In 1271, his grandson, Kublai Khan, conquered the Central Plain, founded the Yuan Dynasty (1271-1368) and made Dadu (today’s Beijing) the capital. During the Song and Yuan dynasties, handicraft industry and domestic and foreign trade boomed. Many merchants and travelers came from abroad. Marco Polo came from Venice and traveled extensively in China, later describing the country’s prosperity in his Travels. The “four great inventions” of the Chinese people in ancient times—paper making, printing, the compass and gunpowder—were further developed in the Song and Yuan dynasties, and introduced to foreign countries during this time, making great contributions to world civilization.
In 1368, Zhu Yuanzhang founded the Ming Dynasty (1368-1644) in Nanjing, and reigned as Emperor Taizu. When his son, and successor, Zhu Di, ascended the throne, he started to build the palace, temples, city walls and moat in Beijing. In 1421, he officially made Beijing his capital. In the Ming Dynasty, remarkable progress was made in agricultural production and handicrafts, and toward the end of the dynasty, the rudiments of capitalism appeared. In addition, there were friendly contacts between China and other countries in Asia and Africa.
In the late Ming Dynasty, the Manchus in northeast China grew in strength. Under the leadership of Nurhachi, the Manchus invaded the Central Plain for three generations in succession, and finally founded the Qing Dynasty (1644-1911). The two most famous emperors of the Qing Dynasty were Emperor Kangxi (r. 1661-1772) and Emperor Qianlong (r. 1735-1796). The Kangxi and Qianlong reign periods were known as the “times of prosperity.” During Qing rule, some novels of high artistic value were created, of which Cao Xueqin’s Dream of Red Mansions is the best known. It describes the decline of a prosperous feudal aristocratic family.
>> Read More...
Anthropologists working in Yuanmou, in Yunnan Province, have uncovered the remains of China’s earliest discovered hominid, “Yuanmou Man,” who lived in this area approximately 1.7 million years ago. “Peking Man,” who lived in Zhoukoudian,near modern Beijing 400,000 to 500,000 years ago, had the basic characteristics of Homo Sapiens. Peking Man walked upright, made and used simple tools, and knew how to make fire.
About 6000BC, there is many tribes lived in Yellow River and Yangtzi River area, at about 3000BC, these tribes was unite under Yan Di. about 2700BC, Huang Di("Yellow Emperor") becomes leader of this area. Huang Di was seemed as the Father of Chinese civilization.
Pottery Pots From Ancient China ( Yang-Shao Culture before 3000BC)
China passed from primitive society to slave society in the 21st century B.C., with the founding of China's first dynasty, that of the Xia. The subsequent dynasties, the Shang (16th-11th century B.C.) and the Western Zhou (11th century-770 B.C.) saw further development of slave society. This era was followed by the Spring and Autumn and Warring States periods (770-221 B.C.), marking the transition from the slave society to feudal society.
China was one of the countries where economic activity first developed. As early as 5,000 to 6,000 years ago, people in the Yellow River valley had already started farming and raising livestock. During the Shang Dynasty (more than 3,000 years ago), people learned how to smelt bronze and use iron tools. White pottery and glazed pottery were produced. Silk production was well developed, and the world’s first figured inlaid silk weaving technique was being used.
During the Spring and Autumn Period (770-476 B.C.), iron production technologies appeared. In the Warring States Period (475-221 B.C.), Li Bing and his son directed the construction of the Dujiang Dam near present-day Chengdu in Sichuan Province. This brilliant achievement in water conservancy made possible rationalized irrigation supply, flood diversion and sand discharge, and is still playing a tremendous role in this regard even today. During the Spring and Autumn and Warring States periods, philosophy and other branches of scholarship were unprecedentedly thriving, with the representatives of various schools vying with each other in writing books to discuss politics and analyze society. Hence the appearance of a situation in which “a hundred schools of thought contended.” Famous philosophers in this period included Lao Zi, Confucius, Mo Zi and Sun Zi.
In 221 B.C., Ying Zheng, a man of great talent and bold vision, ended the rivalry among the independent principalities in the Warring States Period and established the first centralized, unified, multi-ethnic state in Chinese history under the Qin Dynasty (221-207 B.C.), and called himself Shi Huang Di (First Emperor), historically known as Qin Shi Huang, or First Emperor of the Qin Dynasty. During his reign, Qin Shi Huang standardized the script, currencies, and weights and measures, established the system of prefectures and counties, and constructed the world-renowned Great Wall as well as a large palace, mausoleum and temporary regal lodges respectively in Xianyang, Lishan and other places. The structures of these places above the ground have long been destroyed, but the objects underground are still there. The life-size terracotta horses and armored warriors excavated from sites near the mausoleum of Qin Shi Huang are known as the eighth wonder of the world, attracting swarms of Chinese and foreign visitors every day. At the end of the Qin Dynasty, Liu Bang, a peasant leader, overthrew the Qin regime in cooperation with Xiang Yu, an aristocratic general. A few years later, Liu Bang defeated Xiang Yu and established the strong Han Dynasty in 206 B.C.
Map of Qin Dynasty,
In the Han Dynasty (206 B.C.-A.D. 220), agriculture, handicrafts and commerce were well developed. During the reign of Emperor Wudi (Liu Che, r. 140-87 B.C.), the Han regime reached the period of its greatest prosperity: The emperor conquered the Xiongnu nomads, and sent Zhang Qian as envoy to the Western Regions (Central Asia), and in the process pioneered the route known as the “Silk Road” from the Han capital Chang’an (today’s Xi’an, Shaanxi Province), through Xinjiang and onward, finally reaching the east coast of the Mediterranean Sea. Along the Silk Road, beautiful silk products made in China were transported to the West in a steady stream. In 33 B.C., Wang Zhaojun, a palace maiden, was married to Huhanxie, chieftain of the Xiongnu, leaving a moving story about marriage ties between the Han and the Xiongnu. The multi-ethnic country became more consolidated. The Han regime existed for a total of 426 years. It was followed by the Three Kingdoms Period (220-265) of Wei, Shu and Wu.
The most famous statesmen during the Three Kingdoms Period were Cao Cao (155-220), Zhuge Liang (181-234) and Sun Quan (182-252). Cao Cao was the founder of the State of Wei. He collected people of talent from all over the country, stationed troops in border areas to open up wasteland, established military farms, and finally gained control over the Yellow River valley. Zhuge Liang was the prime minister of the State of Shu, and a symbol of wisdom in ancient China. For many centuries, his lofty spirit of “bending himself to the task and exerting himself to the utmost till his dying days” has encouraged the Chinese people. Sun Quan was the founder of the State of Wu. He once allied with Liu Bei (161-223) to defeat Cao Cao at the Red Cliff, and later inflicted a crushing defeat on Liu Bei at Yiling. In addition, Sun Quan appointed officials in charge of agriculture, and had garrison troops or peasants open up wasteland and grow grain, thus promoting land reclamation to the south of the Yangtze River. Stories about them can be found in a novel called Three Kingdoms. (r. 626-649)
The Three Kingdoms Period was followed by the Jin (265-420), the Southern and Northern Dynasties (420-589), and the Sui Dynasty (581-618). In 618, Li Yuan founded the Tang Dynasty (618-907). Later, Li Shimin (r. 626-649), son of Li Yuan, ascended the throne as Emperor Taizong, who was one of the greatest emperors in Chinese history. Emperor Taizong adopted a series of policies known as the Zhenguan reign period reforms, which pushed the feudal society to the height of prosperity. Agriculture, handicrafts and commerce flourished; technologies for textile manufacture and dyeing, porcelain production, smelting, metal casting and shipbuilding made great progress. During this time, land and water transportation was also fairly well developed, and economic and cultural relations with Japan, Korea, India, Persia, Arabia and other countries were extensive. After the Tang Dynasty, there came the Five Dynasties and Ten Kingdoms (907-960). In 960, General Zhao Kuangyin of the Later Zhou Dynasty rose in mutiny, and founded the Song Dynasty (960-1279). In 1206, Genghis Khan unified all the tribes in Mongolia and founded the Mongol Khanate. In 1271, his grandson, Kublai Khan, conquered the Central Plain, founded the Yuan Dynasty (1271-1368) and made Dadu (today’s Beijing) the capital. During the Song and Yuan dynasties, handicraft industry and domestic and foreign trade boomed. Many merchants and travelers came from abroad. Marco Polo came from Venice and traveled extensively in China, later describing the country’s prosperity in his Travels. The “four great inventions” of the Chinese people in ancient times—paper making, printing, the compass and gunpowder—were further developed in the Song and Yuan dynasties, and introduced to foreign countries during this time, making great contributions to world civilization.
In 1368, Zhu Yuanzhang founded the Ming Dynasty (1368-1644) in Nanjing, and reigned as Emperor Taizu. When his son, and successor, Zhu Di, ascended the throne, he started to build the palace, temples, city walls and moat in Beijing. In 1421, he officially made Beijing his capital. In the Ming Dynasty, remarkable progress was made in agricultural production and handicrafts, and toward the end of the dynasty, the rudiments of capitalism appeared. In addition, there were friendly contacts between China and other countries in Asia and Africa.
In the late Ming Dynasty, the Manchus in northeast China grew in strength. Under the leadership of Nurhachi, the Manchus invaded the Central Plain for three generations in succession, and finally founded the Qing Dynasty (1644-1911). The two most famous emperors of the Qing Dynasty were Emperor Kangxi (r. 1661-1772) and Emperor Qianlong (r. 1735-1796). The Kangxi and Qianlong reign periods were known as the “times of prosperity.” During Qing rule, some novels of high artistic value were created, of which Cao Xueqin’s Dream of Red Mansions is the best known. It describes the decline of a prosperous feudal aristocratic family.
>> Read More...
Label:
Chinese History
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